மோதல்களின் போது புலிகள் தோற்கடிக்கப்பட்டமையானது சர்வதேச ரீதியிலான வெற்றியாகும் -அமைச்சர் மைத்திரிபால சிறிசேன

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மோதல்களின்போது புலிகள் தோற்கடிக்கப்பட்டமையானது சர்வதேச ரீதியிலான வெற்றியாகுமென ஸ்ரீலங்கா சுதந்திரக் கட்சியின் பொதுச்செயலாளரும் அமைச்சருமான மைத்திரிபால சிறிசேன இன்று பாராளுமன்றத்தில் தெரிவித்துள்ளார். இதேவேளை சர்வதேச நிதியத்திடமிருந்து கடன் கோரும்போது அரசாங்கமும் எதிர்க்கட்சியும் அதனை இணைந்து கோருகின்றமை சாலச் சிறந்ததென ஸ்ரீலங்கா முஸ்லிம் காங்கிரசின் தலைவர் ரவூப் ஹக்கீம் தெரிவித்துள்ளார். அதேபோன்று யுத்த வெற்றிக்காக ஜனாதிபதி மகிந்த ராஜபக்ச உள்ளிட்ட அதில் பங்கெடுத்துக் கொண்ட சகலருக்கும் ஹக்கீம் நன்றி தெரிவித்துள்ளார். இதேவேளை யுத்தம் தொடர்பாக சில அரசியல்வாதிகள் வெளியிட்ட வௌ;வேறான கருத்துக்களை விமர்சித்து தேசிய சுதந்திர முன்னணி தலைவர் விமல் வீரவன்ச கருத்து வெளியிட்டுள்ளார்.

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5 thoughts on “மோதல்களின் போது புலிகள் தோற்கடிக்கப்பட்டமையானது சர்வதேச ரீதியிலான வெற்றியாகும் -அமைச்சர் மைத்திரிபால சிறிசேன

  1. At the risk of losing the monumental support of the anti-Muslim Congress sympathizers, Mahatma Gandhi said ‘ No cabinet worthy of being representative of a large mass of mankind can afford to take any step merely because it is likely to win the hasty applause of an unthinking public. In the midst of insanity, should not our best representatives retain sanity and bravely prevent a wreck of the ship of state under their care?’
    Can anyone doubt that if this glorious principle of statesmanship had been applied to Sri Lanka, several riots and 30 years of blood bath could have been avoided?
    The authoritarian instinct of rulers which led them to believe that physically humiliating their opponents would bring them round. It brings those who ought to be statesmen down to the level of village thugs. The public emotions engendered in the process, and the actions of party members and hangers-on, tended to drive things out of control. In turn, the victims developed the same mindset: – viz. “The only thing that would work with the other side is a good whacking”. In the heat of the events, the elite, who ought to have understood the long term damage, were unable to command the conviction to condemn violence by their own side.
    This tendency among the Tamil speaking Sri Lankans was evident through the 1970s and had attained a certain fixity after July 1983. There was a lack of conviction about condemning the barbarous massacre of Buddhist pilgrims in Anuradhapura, in 1985.
    A classic example now fading from living memory is the attack on the strikers of 5th June 1947, on the eve of independence.
    The primary issue was the Left protest against the Soulbury Constitution for Independent Ceylon, for its failure to guarantee workers’ rights. Associated with it was the interdiction of T.B. Illangaratne, president, and 19 others of the Government Clerical Services Union for having held a meeting on Galle Face Green, in contravention of Public Service Regulations. 50,000 public servants prepared for trade union action.
    At this point there was a development of considerable historical interest. The State Council headed by D.S. Senanayake, the prime minister-in-making, hurriedly passed the Public Security Ordinance, taking barely 90 minutes over it. Perhaps the rulers in 1947 also thought it useful to have such an act on the statute book before independence, since, one is not surprised by such laws under colonial rule, while it would be awkward to present such legislation after independence. Interestingly, however, the most oppressive piece of legislation ever passed in Parliament – the one to make Tamil plantation workers non-citizens – could not have been passed under colonial rule!
    Following the passage of the PSO, the strikers made their way to the venue of the public meeting in Ralahamigewatte, Kolonnawa, marching through Dematagoda. The procession was blocked by the Police. Dr. N.M. Perera, the LSSP leader, went forward to Police Superintendent Robins, to explain to him that the meeting was authorized. He fell on the ground after being struck on the head by a baton, and had to run away to save himself. The Police fired 19 rounds of bullets into the strikers, killing one and injuring 19 others, 5 of them seriously.
    There were indeed many deficiencies in the Police of those times. But despite their prejudices and class affiliations, the Police as an institution had one saving grace. They were conscious of the Law as the standard and the ideal of enforcing it impartially. They were also sensitive to being seen falling short on professional standards. This in consequence had the merit of enabling the public to challenge them on the basis of the Law as the standard. But on the other hand the situation becomes quite hopeless when the Police acknowledge no standards, and for the most part become sycophants of the rulers.
    Another event in the episode of the police action in 1947 foreshadowed the future. The body of the innocent clerk V. Kandasamy, who was killed by police firing, was dispatched to his family in Jaffna by the mail train. G.G. Ponnambalam, famed criminal lawyer and leader of the Tamil Congress, stood by the coffin when it was placed on the platform of Jaffna railway station. He told the crowd that had come for the occasion that Kandasamy was killed by the Sinhalese government. It was still British rule and it had not entered into the minds of the crowd that Kandasamy’s death had anything to do with his being Tamil.
    The event was reflected upon many years later by a witness to it. This was in October 1986 when crowds filed past the corpses of nine Sinhalese soldiers killed in an encounter in the Mannar District and the two captured alive. They were exhibited near Nallur Kandasamy Kovil. The body of LTTE leader Victor killed in the same incident was carried from place to place in Jaffna while Kittu, the LTTE’s Jaffna leader, basked in Victor’s glory. From the time Kandasamy’s body was brought to Jaffna, Tamil politics has been ‘corpse politics’ – politics for death and destruction and not for life!
    Not long afterwards, the same Tamil Congress leader G.G. Ponnambalam who said Kandasamy had been killed by the Sinhalese government joined the same UNP government of D.S. Senanayake’s to become a cabinet minister. He also lent his support to the deplorable Acts which rendered the Tamil plantation workers (of recent Indian origin) without representation. This caused a split in his party, with the faction led by Chelvanayakam, Vanniasingam and Naganathan, continuing to oppose the Acts and forming in 1949 the Federal Party. Mr. I.R. Ariyaratnam, a Left party leader in Jaffna, later asked Ponnambalam why he had after initial opposition supported the Citizenship Bills upon being made cabinet minister? Ponnambalam replied, “India is a big country 50 times our size. Her prime minister, Nehru, does not care for these Tamils of recent Indian origin. Why should I bother about them?” It was again a mindset, educated and brilliant in a way, but tragically deficient in foresight and moral sense.
    The events of those two years in the late 40s which were centred about the country’s independence in 1948, contained many presentiments for what followed in the next half-century. While having the forms of democracy and legality, it was a political culture that was manipulative with few stabilising higher values.
    The same lack of conviction was evident in Prime Minister Bandaranaike in May 1958, and in President Jayewardene in July 1983. It was more damaging because they had state power. On both occasions, someone who could take decisions independently and act with firmness could have done a lot of good.
    In 1983 too it could have been done by the Army Commander, Chief-of-Staff or even the Commander-Operations, Colombo. It did not happen although it is unlikely that anyone would have risked trying to stop them. Finally we Sri Lankans have elected a true Statesman as a President who acts as the leader for every citizen of Sri Lanka

  2. who r u man? u look like a boot licker of morons…..I dont think u have tamil blood mixed …………………
    T + S + M=Vellai vaganan.keep quite enounf is enough damnit.

  3. வடக்கையும் தெற்கையும் இணைத்த யாழ்தேவி
    உங்கள் பழைய யாழ்தேவி பயண அனுபவங்களை மீண்டும் தொடர…
    http://www.youtube.com/watch?v=Izh0lX9-FOc

  4. I dont think you have tamil blood mixed too..
    First change your name… hahahaha….

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